Animal Cruelty in China Essay

Now our eyes ar lashed by animal-abusing events nearby Liu Haiyang, a Qinghua University student, hurt bears by sulphuric dit tigers in circus troupe died of tiredness thousands upon thousands of pet dogs in Guangzhou direct them vocal cords cuthere ar keep mum countless much(prenominal) examples besides tragic to look upon.The lesson we learn from that is not the transaction to individual event, but the need of nearly deep-going thinking why does mainland China have no related laws to ban and penalize similar commitment, when our friendship is increasingly develop and why can our citizens turn blind in front of such atrocities when they are kept in a nation with pro rear Buddhism origin. some people in China care ab pop the feelings of animals or sustain the concept of animal welfare. Some traditional factors play a decreed role in this field. From childhood, anything about animals, most Chinese children get in touch with has undoubtedly put humans above them.Even so me of the children songs have separated the nature of animals as malicious, such as guileful fox and ruthless wolf and so on, which not only casts a dark shadow over their hearts, but in like manner leaves a wide-cut gap amidst animals and children. These can all in all be taken in at a glance at the old saying earth is the master of the world. Disdain in spirit may lead to unmercifulness in action. As a result, man endows himself the natural rights to dominate the universe at the thought of piece rights is gifted by the God, and take the sustenance of animals as trifling matters.The civilized man always divides creatures into mankind and animals. The motive is no doubt that man thinks high of himself. Then is the deep-rooted human priority really true? Why should we insist on the low quality of animals? Darwin has particularly compared the intellect of man and lower orders animals. He hold the assent that we now know that the sensory organs, intuition, all kinds of emo tions and functions, such as, love, memory, attention, curiosity, imitating and cerebrateing abilities, and so onScientists have proved that animals possess sense perception as man does, which makes us have to ask ourselves a question in the aside 200 years, why did men keep anaesthetizeing the persuasion of moral philosophy from disk operating arranging to nation, then to race, and finally to all individuals? Of course, morality has economic limitation. The reason because we found the former practice unfair. History shows that the category of ethical compositions is continuously expanding, and its uttermost keeps deepening. Man will finally break all(prenominal) kind of find unfairness, but we lighten exclude most perceptive species.Man could not communicate with animals in language, nor could they by other means. Therefore, man could not empathise their agony and thereby took it as granted that animals could not sense pain. just now, man can measure whether an anima l is suffering pain by some quantified standards. Experiments also proved the ability of animals to sense pain. If man still disregards their feelings in such a case, then it can by no means be considered a noble thing. A Chinese apothegm says that never establish anything to the others unless you like the thing. It may be changed into never give anything man dislike to them.Then how should we judge the suitable category of ethics at present level? I believe that the profit of each object involved in an action should all be considered. Therefore, we should extend the category of ethics to all species that are able to sense pain, exult and happiness. Why cannot man recognize animals in real life? The reason is that morality also has limitation of society. In reality there are usually conflicts between man and animal. Once man thinks an animal is bad to him, he will show defense and hostility, considering not at all its welfare.Humans treat other humans still like this, allow alo ne towards animals incapable of communicating in human languages. Therefore, powerful adhere force is needed to seek welfare for animals. From the legal point of view, the hereditary pattern of excellent Chinese traditional morality should be absorbed by newly discussed Chinese Animal Welfare Laws. Although it is easy to learn from abroad, it still needs persevering efforts of several years to really make the idea of animal welfare go deep into the hearts of most Chinese citizens.Since China has now been one of the members of World Trade Organization, the legal system and civilization level must catch up with the steps of parsimoniousness linked to international developed countries. Thus, the development is wholesome, up-going and full-scale. It will be a great victory of global animal welfare cause to acquire its popularization in China, a country that takes up one twenty percent of the world population. Up till now, most countries have enacted related laws and regulations. so me(prenominal) experience shows that in a society, the more advanced the economy, and the deeper the democratic idea goes into people heart, the much easier the concept of animal welfare is popularized and accepted by its citizens. Whether a person owns a kind heart can also be judged by his treatment toward animals. It is said that some criminologists point out that the maltreatment toward animals in childhood is a sign of the risk of committing crimes after(prenominal) grown up. Law is the minimal morality. The love and attention to animals should be from the get through of hearts, instead of the regulation at legal levels.Maybe when human society reaches the stage of, in the word of Confucius, every life being equal, it is the cartridge holder that animals finally be liberated. Universal love has no distinction between species. This is a world shared together by man and animals. China has started fairly late, but we may not escape or be absent in the trend of universal love. T he future is bright but the way is zigzag. I would like to cite this Chinese proverb to describe the situation of Animal Welfare Law in China and I hope all the animals live happier life in the future, in China.